A Series on Advent
The hymns of
Luke’s birth narrative: The Nunc Dimittis by Simeon
(Click on the link below to read the
verses.)
Luke 2:21-35
In 1974, I graduated from Michigan State University.
As a student, even though we weren’t very good, I had season tickets for
football. Winning the Big Ten and going to the Rose Bowl was unthinkable. However,
in later years, the worm turned.
These are wonderful memories that I never thought
were possible in 1974. Thankfully, I was able to fulfill my Spartan dreams. Having
seen the Spartans reach these magnificent milestones, I could have said… “now I
can die”.
At the time Jesus was born, the people of Israel had
been anxiously anticipating the Messiah for well over a millennium. This
expectation was rooted in God’s covenants with Abraham and David, reinforced by
the prophets, and intensified under foreign oppression. When Jesus was born,
the expectation was ancient, deep, and urgent!
Simeon was a righteous and devout Jew who had longed
for the coming of the Messiah. He had miraculously received a direct revelation
from the Holy Spirit telling him that he wouldn’t die before seeing the
Messiah.
In order for Jesus to be consecrated according to
the Law of Moses, forty days following his birth, Mary and Joseph made the
five-mile trip from Bethlehem to Jerusalem. That same day, the Spirit led
Simeon to the Temple where Mary and Joseph and the baby Jesus were.
When Simeon saw them, he knew that the Lord had
fulfilled his promise. He took the baby Jesus in his arms and praised God
proclaiming what is now known as The Nunc Dimittis, which means “you
may now dismiss”. Here are Simeon’s words.
After seeing the Spartans’ reach their magnificent
milestones, it would have been melodramatic for me to say… “now I can die”. But
it wasn’t melodramatic for Simeon who said, “let your servant die in peace”.
In fact, Paul said something similar when he wrote the following to the
Philippian church.
20b And I trust that
my life will bring honor to Christ, whether I live or die. 21 For
to me, living means living for Christ, and dying is even better. 22 But
if I live, I can do more fruitful work for Christ. So, I really don’t know
which is better. 23 I’m torn between two desires: I
long to go and be with Christ, which would be far better for me. 24 But
for your sake, it is better that I continue to live. NLT Philippians 1
It would have been easy for Paul to just quit or
retire from ministry. Afterall, he’d reached many magnificent milestones. But Paul
knew that he had been called by Christ to minister to the needs of others.
As followers of Christ, we too are called to minister
to others – no matter how we’re feeling. Therefore, as Paul wrote, let us “bring
honor to Christ”.
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