Psalm 116:12-19
Are
you a “glass is half full or half empty” type of person? Do you see the
positive side of everything or the negative? At times, it’s easy for me to be a
half empty person. I complain about my doctor’s office visit co-pay, when I’m
fortunate to have insurance at all. Actually, I think human nature tends to
operate this way. We like to complain about what we don’t have. It’s called
covetousness.
The
psalmist was a half full type of person. He asks this question of himself: “But now what can I offer Jehovah for all he
has done for me”? And then he answers it: “I will lift up the cup of salvation and call on the name of the Lord”.
Throughout
Scripture, the cup functions as a metaphor for an individual's life. In today’s
passage, the psalmist “lifts up the cup
of salvation” as a thank offering to God; in essence he is offering the sum
total of his life to the Lord.
Jesus
used the symbolism of the cup also at very significant times. During the Last
Supper he shared the cup of wine as a symbol of his blood that he was about to
shed for us. “Then he took a cup, and
when he had given thanks, he gave it to them, saying, “Drink from it, all of
you. This is my blood of the covenant, which is poured out for many for the
forgiveness of sins”.
Later
that same night, Jesus uses the symbolism of the cup in the Garden of
Gethsemane. “Going a little farther, he
fell with his face to the ground and prayed, “My Father, if it is possible, may
this cup be taken from me. Yet not as I will, but as you will”.
In
both of these passages, Jesus uses the cup as the totality of his life; of his
purpose; of who he is and why he came.
Actually,
no matter how we look at our life - whether it is half full or half empty – let
us be like the psalmist and offer all that we have to our Lord. Let us offer
our cup, our life – mind, body and soul – to Jesus. Let us offer to him all
that we have; all that we are.
Then
we can echo Paul’s words to the Romans: “Therefore,
I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies
as a living sacrifice, holy and pleasing to God—this is your true and proper
worship”.
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